PHILADELPHIA — Dazzled by the legendary Cézanne, Matisse and Seurat paintings, most website visitors to the Barnes Basis neglect the African sculptures. Still to Albert C. Barnes, who established the assortment, they were central. He commenced getting African sculpture in 1922, the yr he set up the basis, since it had inspired Picasso, Modigliani and numerous other artists in France he supported. “When the Foundation opens, Negro artwork will have a spot among the excellent artwork manifestations of all times,” he wrote to his Parisian supplier in 1923.
Barnes assumed an appreciation of African masterpieces would also progress the trigger he fervently promoted alongside fashionable artwork: the development of African Individuals in society. Testifying to his dedication, African sculpture was the issue of the 1st ebook posted by the basis, and the entrance of the authentic museum in Merion, a suburb of Philadelphia, highlighted tile and terra cotta designs modeled on African parts in the assortment.
But the patronage of Black artwork by a white millionaire is intricate, then as now. The acquisition of cultural artifacts from a culture that is subjugated or impoverished raises moral concerns. And after African sculpture is taken out of the context in which it functioned, what part does it play? And whose passions does it provide?
With a commission by the Barnes for the foundation’s centenary, the Black English artist Isaac Julien produced a five-display screen black-and-white movie set up, “Once Once more …(Statues Hardly ever Die),” that seems at the location of African art in the Barnes and other Western museums.
In two adjacent galleries, he complemented the film with a sculpture exhibit that features 8 African art parts moved from their normal perches upstairs at the Barnes, accompanied by a few bronzes of African-American subjects by Richmond Barthé (1901-1989), a popular artist of the Harlem Renaissance, and 5 present-day functions, by Matthew Angelo Harrison, of cutup African vacationer-trade sculptures embalmed in polyurethane resin and encased in aluminum-framed vitrines.
The protagonist of Julien’s movie is Alain Locke, an African American author, critic and trainer who is credited as the mental father of the Harlem Renaissance. Via Barnes, Locke experienced his first considerable exposure to masterpieces of African sculpture. Locke in flip gave Barnes obtain to Black writers and artists. Julien explores the serious-daily life functioning relationship — both of those collaborative and antagonistic — in between these potent-willed men. Every educated still mistrusted the other. In a particular feeling, their exchanges encapsulated the sensitivities and inequities that surround the adoption of Black African artwork by the prevailing white lifestyle, and the struggle by Black Americans to claim and use that heritage as their very own.
“I’m calling this the poetics of restitution, which is anything I’m trying to explore in the do the job,” Julien stated in a telephone interview from London. “The debates that we’re owning currently that appear to be contemporaneous ended up taking place 50 many years ago, if not ahead of. I feel that is really exciting.”
In techniques that won’t be apparent to most audiences, “Once Yet again …(Statues Under no circumstances Die)” is a quasi-sequel to two movies: “Statues Also Die,” a 1953 small by Chris Marker and Alain Resnais, which ruminates on the removal of African artwork to Western museums by imperialists who degraded the cultures and men and women they colonized and Julien’s breakthrough motion picture, “Looking for Langston,” of 1989, which he phone calls a “meditation” on the ambiguously queer identity of the poet Langston Hughes. Locke, who was discreetly but unmistakably homosexual, romantically pursued the youthful Hughes. In “Once Once again …(Statues Never ever Die),” Julien incorporates footage of Harlem gay balls that he staged for “Looking for Langston,” as very well as a musical setting he utilised previously of Hughes’s famed line, “What occurs to a aspiration deferred?”
In “Once All over again …(Statues Hardly ever Die),” Julien, a queer Black artist, seems with sensitive curiosity at Locke’s friendship, sporadically sexual, with the youthful African American sculptor Barthé. The film incorporates bits of archival footage but relies generally on staged scenes by actors playing Locke, Barthé and Barnes. The recreations are generally incredibly specific, as when, mirroring filmed documentation of Locke and Barthé, the actors replicate their unique positions and expressions as they smilingly examine Barthé’s art.
A person of Barthé’s main operates, “Male Torso,” is a nude that diverges from the Greco-Roman perfect in research of an different Black prototype. It was, Jeffrey C. Stewart writes in his authoritative biography of Locke, “The New Negro,” “a sculpture that visualized a new Black masculinity” that was “leaner, slenderer, svelte” and “an icon of Black homosexual need.” The naked product in the film conforms uncannily to the sculpture. (Julien confirmed that he experienced performed “body casting” to obtain him.)
But in a half-hour movie, the problem of what it was like for a Black gay male such as Locke to live in The united states in the first half of the 20th century meshes awkwardly with the concerns that encompass the displacement of African artwork into Western museums. “Once Once more …(Statues Never ever Die)” intercuts re-enacted scenes of Locke with a fictional character that Julien describes as his “second protagonist,” a tall African feminine curator who to start with appears in a scene shot at the Pitt Rivers anthropological and archaeological museum at Oxford, exactly where she testifies to the wounds experienced by civilizations stripped of their cultural treasures.
Towards the end of the movie, historic photos of the 1897 British raiding expedition that destroyed Benin Town in what is now Nigeria and introduced a trove of bronze-and-brass masterpieces to the British Museum, are accompanied by excerpts from the diary of the expedition’s chief of staff. Julien also features footage from “You Conceal Me,” a 1970 documentary shot in the basement of the British Museum in 1970 by the Ghanaian filmmaker Nii Kwate Owoo, which follows a younger Black man and lady as they unpack African artifacts saved in crates.
These scenes amplify Julien’s concept of the unquiet journey of African art into Western domains, whilst a re-enactment of Locke lovingly gazing upon Barthé as he sleeps feels like an outtake from “Waiting for Langston.”
In the job interview, Julien chided Barnes for limiting his assistance of Black art to the get the job done of African civilizations and not amassing the output of his very own African American contemporaries. (Barnes did, nonetheless, invest in and screen the paintings of Horace Pippin.)
“Someone like Barnes was not intrigued in Richmond Barthé’s sculptures, they are not in his collection, but they were being of wonderful interest to Alain Locke,” Julien stated. “Why are individuals not familiar with Richmond Barthé’s functions? He did not make a lot of performs, but he was an important African American artist. There’s a feeling of the sensuousness of Richmond Barthé’s sculpture. The motive they are disavowed, could it be their resonating in the way of one thing that was questionable?” Even today, Julien claimed, homoeroticism is a fragile matter for many African American art historians.
But Barnes dismissed Barthé for other explanations. Barnes favored cutting-edge modernism neither a people artist nor a Cubist, Barthé was nearer in type to Rodin than to Jacques Lipchitz, Alexander Archipenko and the other sculptors Barnes collected. But for Locke, the main great importance of African artwork was its electric power to invigorate the flowering of Black consciousness in the current. That vital distinction can get dropped in the torrent of ancillary content in Julien’s film.
In contrast to the British raiders in Benin, Barnes did not burn a town to receive his sculptures. Continue to, his admiring acquisition of African artwork that was pried from the culture that nourished it continued a course of action that started with the shipments of the Benin Bronzes to the British Museum at the stop of the 19th century. Raising these troubles in an evocative film, Julien’s installation places a spotlight on the Barnes’s estimable trove of African artwork — and on the very long shadows that it casts.
Isaac Julien: After Yet again … (Statues By no means Die)
As a result of Sept. 4, Barnes Basis, 2025 Benjamin Franklin Parkway, Philadelphia, Pa. 215.278.7000 barnesfoundation.org.